I have
learned a few things from my
interactions with members of the UFO community. Among those things is
that the general public wants to believe one thing or another, and
they want it to be fast, simple, complete and permanent.
Trouble
is, that is not reality. Circumstances surrounding witnesses and
researchers are frequently complex. Further complicating matters
is the fact mistakes may be made any number of ways. People err in
judgment, assessing circumstances, assessing other people and all
kinds of ways.
Unfortunately,
the public wants to read or hear about something and unquestionably
count on it - forever, never to be changed or even expanded upon.
Again, that is just not realistic, at least not if you want the truth
of what takes place.
I have
learned there are rarely conclusive white hats and black hats.
Similarly, no one either lies all the time or is completely honest
and never mistaken. Neither can you file witnesses and researchers
away under such categories as honest or insincere without
revisiting their status as time goes by and situations evolve. Tales
of two cities and all that.
Also,
the public wants to decide they either like or hate someone –
forever and quickly. They want to believe or reject a story, and they
want to either be angry or pleased with someone's actions. Reality is
of course more complex than that, and people do and say various
things for any number of reasons, sometimes good, sometimes bad and
sometimes under duress, later wishing they had conducted themselves in a different way.
I
learned people do not want to be told you don't have a conclusive
answer, although often times you don't. They don't care and they will
frequently create their own conclusive – and permanent –
answer/assumption, sticking to it long after newly discovered facts might indicate
otherwise.
People
change their minds about what they believe and what they think happened to them. Sometimes
they are willing to say so but most of the time they are not.
So-called
ufologists particularly do not want to talk about changing their minds. They will
almost never revise or update their work, and some of them will even
outright tell you that if they change their minds, they won't
publicly admit it. What's more, they will sometimes shamelessly continue promoting the old
and incorrect perspective.
People,
not just minds, change. The person you met years ago may not
have the same ethics or values as they do today. People
could be close at times, trust one another, work together and even
wed, yet later completely distrust one another. The reverse applies
as well; mutual ufology mudslingers of yesteryear may unite when
confronted with common enemies and goals, particularly if public interest in their mudslinging has waned.
The
actual emotional impact and details of circumstances you read about,
if true, are deeper and more significant to people than can typically
be adequately transferred in media. That is virtually always the case.
Understanding
and being conscious of such circumstances when you read and hear
about sagas spanning many years would assist in more accurately
understanding those sagas. The UFO trail actually winds through
lives, not spaceships.
Compliments and kudos, Jack, for your interesting, engaging features. The informative, thoughtful emphasis you bring strikes me as highly appreciable - at least, for inquiring minds not swept away by any premature conclusions or biasing 'paradigms' that pervade, and tend to dominate such subject matter.
ReplyDeleteYour boldly-going, no-holds-barred focus of inquiry comes across as more exception than rule (obviously) for this saucerology business. As such it presents a welcome change of pace from the 'customary and usual' one encounters.
Vallee seems to me one of a few-and-far-between in this field, who has likewise sounded notes of credible perspective. One reflection I find of this in your discussion above, is your astute note - of key relevance:
"(T)he public wants ... to believe or reject a story ... people do not want to be told you don't have a conclusive answer..."
I feel that touches a vital dynamic of greater, more critical importance than often realized by rational mindsets, normally at the forefront of critical inquiry. On impression, this may be due to some inherent subtlety of its scope and scale as human phenomenon - fundamentally ambiguous rather than rational per se, thus difficult to reckon with by discursive logic and standard methods.
In CONFRONTATIONS, Vallee notes (true to your point, I think): "The public is disappointed and angry at an expert who dares say, 'I don’t know.' "
One gets a sense of the depth of dilemma, and the obscurity of challenge, facing any inquiry along the ufo trail, attempting to peel back the layers of questions in evidence. To dig down beneath overlying strata and try to get at the bedrock, closer to answers - or even clarification of questions, sometimes - seems a formidable prospect. All the more to applause for your blog - which I'm enjoying immensely and learning a great deal from. With keen regards.
Thank you very much, Brian. Your comments and insights are most appreciated.
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